Psalm 55
Our peace seems always precarious – both in the world and within. What is particularly troubling to the Psalmist is that one with whom he had enjoyed special friendship has become an enemy. And he already had enemies. It’s too much. He is overwhelmed, and basically just lashes out at everyone. Even his own thoughts trouble him (verse 2).
Being troubled at his thoughts may be the beginning of hope – that, along with the content of verse 22, which appears as a little oasis of true spiritual longing in the midst of this sea of bitterness. Even the final sentence, expressing trust in the Lord, leaves things unsettled, when you know there is still this angst in his heart. I mean, he expresses trust in contrast to what others do (verse 23). In the light of Christ, your expression of trust in God would not be complete without going right back to dealing with what is unsettled in relationship with others – in the Psalmist’s case, particularly that former friend.
This is not a piece of Scripture that you would read before bedtime for peace of mind before falling blissfully asleep. Like so much of God’s Word, it disturbs. I am working on an outline for a message series in the fall on the God who disturbs, and Christians as a disturbing force. It will be dangerous, and probably disturbing. There will be those who will tell me it is the wrong kind of message to appeal to people. It will need lots of different elements and media, and it will take a team to do well. But then that is in keeping with God’s disturbing and cinematically (what rating?) powerful Word to the world, and to our minds and hearts.
Prayer:
Lord, I am often disturbed at my thoughts. Thank for for not making me complacent about what is in my heart and mind. There is much yet to be redeemed in me. This world is of course far from redemption, even though it is so close at hand. Help me do my little bitty part to close the gap, starting with me. Through Christ. Amen.
Monday, June 30, 2008
Tuesday, June 24, 2008
Honestly
Psalm 54
Psalm 53 is almost identical to Psalm 14.
We might not regard Psalm 54 as one of the noblest of expressions in Scripture. But then, we are in the Psalms, and they are full of raw honesty. What point is there in being otherwise before the Lord?
That honesty is combined with a sense of being part of a community and its history with God. It comes with the very calling upon the power of ‘the name’ (verse 1). Within the apparent selfishness of verse 5, there may be the recollection that God is a God of justice and has shown that in the history of his people. Even in the prayer of recoiling of evil on his enemies, there may at least be the recognition of a God who is not far off, but who intervenes and acts in the midst of history and our personal stories.
Prayer:
Lord, in the light of your Son’s revelation, I might question the Psalmist’s prayer concerning his enemies. But am I so different? Thank you that your Son showed a higher way, a generosity of spirit that becomes possible with the gift of your Holy Spirit. Refining my view of others, give me something of the Psalmist’s sense of expectancy of your intervention in everyday life. Through Christ. Amen.
Psalm 53 is almost identical to Psalm 14.
We might not regard Psalm 54 as one of the noblest of expressions in Scripture. But then, we are in the Psalms, and they are full of raw honesty. What point is there in being otherwise before the Lord?
That honesty is combined with a sense of being part of a community and its history with God. It comes with the very calling upon the power of ‘the name’ (verse 1). Within the apparent selfishness of verse 5, there may be the recollection that God is a God of justice and has shown that in the history of his people. Even in the prayer of recoiling of evil on his enemies, there may at least be the recognition of a God who is not far off, but who intervenes and acts in the midst of history and our personal stories.
Prayer:
Lord, in the light of your Son’s revelation, I might question the Psalmist’s prayer concerning his enemies. But am I so different? Thank you that your Son showed a higher way, a generosity of spirit that becomes possible with the gift of your Holy Spirit. Refining my view of others, give me something of the Psalmist’s sense of expectancy of your intervention in everyday life. Through Christ. Amen.
Thursday, June 19, 2008
Flow
Psalm 52
There are two forms of strength, as we would discern here.
One form is self-generated strength of will. In this, strength itself is the thing that matters most. If the point is strength, any expression of strength will do, and will be considered the desired good. So, in the psalm, there is even boasting of malice (1,7). There is no morality here. The only sin is weakness.
The second form of strength is that which flows through the individual, or group of individuals. There is inexhaustible power that comes from the Lord, flowing through those who surrender to him. Compare John 3:8. Strength and love are equated in the beautiful word-picture of verse 8. True strength flows; it is not possessed.
Prayer:
Lord, pare me down to what you can really use. Through Christ. Amen.
There are two forms of strength, as we would discern here.
One form is self-generated strength of will. In this, strength itself is the thing that matters most. If the point is strength, any expression of strength will do, and will be considered the desired good. So, in the psalm, there is even boasting of malice (1,7). There is no morality here. The only sin is weakness.
The second form of strength is that which flows through the individual, or group of individuals. There is inexhaustible power that comes from the Lord, flowing through those who surrender to him. Compare John 3:8. Strength and love are equated in the beautiful word-picture of verse 8. True strength flows; it is not possessed.
Prayer:
Lord, pare me down to what you can really use. Through Christ. Amen.
Friday, June 13, 2008
Fill In the Blank
Psalm 51
It is wonderful beyond words to know that we can have sin blotted out. But God doesn’t stop at that. He goes a couple of stages beyond it. Not only does he readily act on a request to “blot out all my iniquity” (verse 9), he brings purity and a new spirit (verse 10), also at our request. In other words, he doesn’t leave us blank. The vacuum could readily be filled up with the same old stuff. Jesus would say that to follow him means daily to take up our cross and follow him (Luke 9:23). Every day a bit of our old self should die and be filled with what God want to fill us with.
Even more, we have mission beyond ourselves to those other ‘transgressors’ (verse 13) with whom we share a common need, and opportunity.
Prayer:
What shall I get rid of, Lord, maybe today, so you can fill me with something better? Through Christ. Amen.
It is wonderful beyond words to know that we can have sin blotted out. But God doesn’t stop at that. He goes a couple of stages beyond it. Not only does he readily act on a request to “blot out all my iniquity” (verse 9), he brings purity and a new spirit (verse 10), also at our request. In other words, he doesn’t leave us blank. The vacuum could readily be filled up with the same old stuff. Jesus would say that to follow him means daily to take up our cross and follow him (Luke 9:23). Every day a bit of our old self should die and be filled with what God want to fill us with.
Even more, we have mission beyond ourselves to those other ‘transgressors’ (verse 13) with whom we share a common need, and opportunity.
Prayer:
What shall I get rid of, Lord, maybe today, so you can fill me with something better? Through Christ. Amen.
Wednesday, June 04, 2008
Why Your Heart Beats
Psalm 50
For those who identify themselves as part of God’s family, outward religious observance can be a way of avoiding personal encounter. Ritual is emotionally safe. Verses 7-15 address the religious. The beginning of God’s covenant with Israel was signaled by sacrifice (verse 5), but what God desires of his people is that they would be open to his powerful, empowering, life-changing presence (let the power of verses 1-5 soak in). To depend on outward sacrifices for the expression of life as God’s people is a sad mockery of God’s power. The essence of life with God is relationship, encounter. God deems to make his presence known and felt to us. That’s astounding. How do we respond to that? In any way he makes possible for us: worship from the heart, actively loving those with whom we share this life and this planet, drawing others to him, deepening bonds with other believers … the possibilities are endless. To tend to some religious observance and be satisfied, with that, that we are right with God is so sad.
Tremble for those who actively mock God with a pretense of faith while doing the opposite of his will (verses 16-22). Actively working for their rescue (the basic meaning of ‘salvation’) will fuel all the more the energy of our life beyond mere religion.
Prayer:
How amazing that you choose to reveal yourself to us, God! Your Psalmist has expressed something of your power and might that would no doubt just obliterate us if we were fully exposed to you – whatever that might mean - in our earthly state. Yet you have chosen to make your power and purpose known to people – like to Moses as well as to Pharaoh in order to bring about a people to love and work with and through to the world. In time you sent your Son the Way we could know you in a fully human way even while you remain fully God. How can we ignore this? How can the world ignore this? How can anyone mock this? How dare we reduce this to ritual? Show us how to make the most of your revelation, as a matter of our very life’s breath and knowing it is why our hearts beat. Through Christ. Amen.
For those who identify themselves as part of God’s family, outward religious observance can be a way of avoiding personal encounter. Ritual is emotionally safe. Verses 7-15 address the religious. The beginning of God’s covenant with Israel was signaled by sacrifice (verse 5), but what God desires of his people is that they would be open to his powerful, empowering, life-changing presence (let the power of verses 1-5 soak in). To depend on outward sacrifices for the expression of life as God’s people is a sad mockery of God’s power. The essence of life with God is relationship, encounter. God deems to make his presence known and felt to us. That’s astounding. How do we respond to that? In any way he makes possible for us: worship from the heart, actively loving those with whom we share this life and this planet, drawing others to him, deepening bonds with other believers … the possibilities are endless. To tend to some religious observance and be satisfied, with that, that we are right with God is so sad.
Tremble for those who actively mock God with a pretense of faith while doing the opposite of his will (verses 16-22). Actively working for their rescue (the basic meaning of ‘salvation’) will fuel all the more the energy of our life beyond mere religion.
Prayer:
How amazing that you choose to reveal yourself to us, God! Your Psalmist has expressed something of your power and might that would no doubt just obliterate us if we were fully exposed to you – whatever that might mean - in our earthly state. Yet you have chosen to make your power and purpose known to people – like to Moses as well as to Pharaoh in order to bring about a people to love and work with and through to the world. In time you sent your Son the Way we could know you in a fully human way even while you remain fully God. How can we ignore this? How can the world ignore this? How can anyone mock this? How dare we reduce this to ritual? Show us how to make the most of your revelation, as a matter of our very life’s breath and knowing it is why our hearts beat. Through Christ. Amen.
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